Document: The 81 Tao Te Tjing poems of Lao Tse.

Infinity

Four infinities

number twenty-five

There was something mysteriously formed out of chaos,
That was born before Heaven and Earth.
Quiet en still! Pure and deep!
It stands alone on its own and does not change.
It can be regarded as the mother of Heaven and Earth.
I do not yet know its name.
I style it "The Way".
For lack of a better word, I call it great.
Being great, it flows, it flows far away.
Having gone far, it returns.
Tao is great;
Heaven is great;
Earth is great;
And the king is also great."
ese are the four great powers
And the king occupies one place among them.
Man models himself to the Earth.
Earth models itself on Heaven.
Heaven models itself on the Tao.
Tao models itself on what is natural.

Calm

Number twenty-six

The heavy is the root of the light;
Tranquility is the master of agitation.
Therefore the gentleman, traveling all day,
does not lose sight of his luggage carts,
Though there are beautiful things to be seen.
When he is safely inside a walled-in tavern
Only then does he trancends all concern.
How can the lord of ten thousand chariots
Treat his own person more lightly than the whole land?
If you regard the things too lightly
Then you lose your roots.
If you are restless, you lose your control.

Attention

number twenty-seven

A good walker leaves no track behind;
A good speaker makes no slips;
A good reckoner needs no tally.
A good closer of doors needs no bolt or lock,
And yet no one can open it.
Good binding of knots requires no rope or cord,
Yet no one can loosen it.
Therefore the sage is constantly good
In taking care of all men
And never rejects anyone;
Constantly good in taking care of things;
And never rejects useful goods;
This is called "Doubly bright".
Therefore the good man is the teacher of the good
And the bad man is the raw material for the good.
Do not value one's teacher
And do not cherish the raw goods-
Though one had great knowledge,
He would still be greatly confused.
This is called the essential of the sublime.

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